BIRTH

Syed abdul  qadir jalani was born on the 1st of ramadan 471 ah (MARCH 8, 1078) on sunday in jillan . this town is located in the north of iran on the southern coast of the caspain sea .  His nickname is muhyiddin (Commonly khown to him .

Located on mall. he is remenbered as yaran peer and ghous and Ghous -Ul-Azam). that is why it was said that he is often engainst nar . umm akhtira ahayy . His mother’s name al khair ummta al jabar fatimah .

She was a great zahida women of her time . also her maternal grandfather syed abdulah . he was considered one of the great saints of his time muni al- hussaini najib tarfeen was sadat.

PRIMARY EDUCATION AND TRAINING

Father passed away when you were a child . Therefore , the responsibility primary aducation and training is the responsibilitynof your grangfather of upbrining was his maternal grandfather under whose supervision.  received his early education in jailan .

At the age of seven or eight , the completed the memorization of the holy quran and completed his primary education . After some time your grandfather also passed away .

altthougnt there was a long period of poverty and hardship at home , but your passion for learning continued to grow .

When he reached the age of eighteen , he asked his mother for permission to go to baghdad for his education .

In spite of unfoavorable home conditions , your mother allowed him to leave for baghdad and gave half of her total  ponchi , which consisted of only 40 dinars , i.e 20 dinars to her great son and pledge to always tell the truth.

ARRIVAL IN BAGHDAD-HIGHER EDUCATION

Syed abdul qadir jilani arrived in baghdad at the age of eighteen in 1095 /488 . hasan came to baghdad to complete his education . coincidentally , this is the year when his  imam ghazali left baghdad .

Therefore , it was not a mere coincidence that one jakil-ul-qadr was deprived of god and other jalil-ul-nadar reformer and da’i-i-Allah entered”  baghdad. having master qad and hadith , vocadulary and logic , history and travel , etc.

your school bagdad , there was a time in its ariyas , the president of which was hazrat abu saeed mubarak al-meiri.

He was one of great scholars and sufis of the banu abbas era. He said while giving you the certificate . abdul , qadir we are proud to give you the excellence of islamic science.

your wisdom is enviable we also benefited from the interoretation and taweel of the hadiths in many places as you did .

He thus acqurired  khowledge from many learned scholars , but in the great aya temple , hazrat abu saeed mubarak al -khari , abu wafa ibn aqeel , muhammad bin – hasan al-baqalani and abu zakaria.

CHAIN OF ALLEGIANACE AND CALIPHATE

Teacher  during his education , he pledged allegiance to his teacher and sheikh of jamia , hazrat abu saeed , and had obtained the kharqa of khilafah by pleding allegiance to him .

After learning the science , he adopted the path of austerity and majahideen for the sake of spiritual blessing and traning .

For this reason , after leaving the city for a long time , you made the mountains , deserted deserts and deserts your abode . Struggle-during this period of struggle and austerity , you decided the highest and most difficult stage of self-immolation by worldly pleasures and incentives.

However , when he retured to baghdad after his tour in 1118 , after his illness , he was forty years old at that time . After returning to baghdad , he directly attended the madrasa in the service of his teacher  mukaram  and sheikh tariqat hazrat abu saeed mubarak akharti .

murshid hended over all the responsibilities of his madrasa to you . After the death of murshid (513AH .1120 AH) ,he is the sheikh of jamia . You gave the institution such a high that people from far and wide started coming for addmission .

Seeing the narrowness of the madrasah , Hazrat  Ghous-ul-azam yndertook to expand it , which was completed in 1134 AD . Now this madrasa in named qadria after you .

INVITATION INSTRUCTION

Hazrat sheikh jilani took over the teaching responsibilities , now almost ten years hed passed , his name and work were recognized in the world of khnowledge , but despite this , he did not have any connection with all the worldly turmoils and royal houses of that era .

Hazrat syedna jilani decided to enter the field to enliven and enlighten the hearts of the people and reviwe the the society on the basis of islam .

Therefore , after attaining the pisition of dawat warshaad , he appeared on the pulpit and delivered the first sermon in this regard  in 521 AH / 1127 AD . This series of sunnah sermons is daily . It countinued continously from the begining to the death 1167 AD.

PERSONALITIE

His personality was medium-size , his eyebrows were thin and close , his lips were shaggy , his forehead was high , his chest was large , his face was bright and his body was a bit weak due to strick worship and austerity .You were the epitome of kindness and love .

Despite being the greatest scholar and imam of tariqat , he was the most kind-hearted , good-mannered and humorous. Modesty and modesty were characteristic of your temperement .

If a boy  or a girl started talking , they would stand and listen and do their work , but you also not to the door of any minister or sultan .

As far as your habits and morals are concerned , you have fear of god , abstinence from the lords of power , respect for the poor, halal sustenance , truthfulness , good deeds , forgiveness , and mercy , protection of god’s limits , memorization ,rank , patience and steadfastness and above all worship god .

Following the sunnah , observing every moment of the sari’at , loving and loving the exalted creatures , and poverty and poverty had reached the limit of perfection .

SERVICES

All historians agree on the abundance of the deeds of syedna jilani . Shaykh al-islam izzuddin services and his and ibn taymiyyah ‘s also say that the virtues of the sheikh are far reaching , but his greatest virtue was the revival of the messiah and islam of the dead hearts.

During your time , islam of the people of islam were in dire straits . Therefore , while commenting on this situation in al-fath a-rabbani , he says people of islam , we are crying .

He is asking for refuge and crying out from these evil-doers , miscreants , misguided , oppressors who were the clothes of lies and false claimants .

Deen prophet muhammad (s.a.w)  is falling into the wall of qiyam . The foundation is crumbling . Let him come ,  inhabitants of the earth , and strengthen that which is fallen , and repair that which is broken . This thing is not complete by one . Everyone should work together .

Sun , moon and day , all of you came , you had the power of the state and no authority to use it to revolutionized the system of government and society .

But time and history are just witnesses of the achievement of reformation and aducation and revival of islam in this era of decline and chaos .